No. K_ZTV

Simon Sarris

The Sedimentary Sensualist

A builder-philosopher pursuing the thesis that deep sensory attention to the made world — through accumulation, embodiment, and deliberate friction — is the highest form of human flourishing.

Mapped April 2026

Fingerprint stability — Provisional

Based on one sample of writing. The pattern isn’t proven yet — submit another corpus to strengthen it.

Cognitive Topology

How this mind works — mapped across 12 dimensions from their writing

This mind rarely appeals to external authority (bottom 0%), builds from accumulated frameworks rather than axioms (bottom 0%), and reasons from intuition and structure rather than data (bottom 0%).

Experience-drivenBalanced weigherFuture-orientedContrast-aware thinkerConcrete practitioner
Assertive: strength of epistemic claims and convictionPolyvalent: holds multiple conflicting perspectives simultaneouslyTemporal: past-anchored ↔ future-oriented thinkingClaim-dense: argument density per unit of proseDivergent: magnitude of conceptual leaps between ideasDialectical: thesis–antithesis–synthesis engagementAbstract: preference for abstraction over concrete detailRhythmic: sentence rhythm and pacing variationASSERTIVEPOLYVALENTTEMPORALCLAIM-DENSEDIVERGENTDIALECTICALABSTRACTRHYTHMIC
YouCraig Mod

Dimension Detail

Epistemic Confidence
Epistemic Diversity
Polyvalent
Temporal Orientation
Argument Density
Conceptual Leap
Dialectical Complexity
Abstraction Level
Concrete
Intellectual Tempo

Reasoning Source

AuthorityFirst PrinciplesExperienceEvidence

Topology Instruments

Core · central to a 29-mind community

0.7 nats · rarer than 11% of 145 minds

The Core Question

How do you build a life — literally and figuratively — dense enough with accumulated sensation, attention, and made things that it becomes genuinely inexhaustible rather than merely comfortable?

RECURRING THEMES

  • Accumulated depth vs. surface novelty — the compounding returns of sustained attentionRare
  • Visceral embodiment as epistemology — knowing through hands, senses, and physical consequenceRare
  • The tension between convenience and aliveness — modern comfort as a narrowing of the self9%
  • Making as a form of permanence — building, planting, and dwelling as acts against abstractionRare
  • Constraint as creative force — limited budgets and slow-growing hedges as teachersRare

OPEN QUESTIONS

  • How do you build a life with enough accumulated depth that pleasure becomes inexhaustible rather than diminishing?Rare
  • At what point does environment shape identity so completely that choosing your surroundings is the same as choosing yourself?Rare
  • Can the values of old, slow, handmade things survive in a world that rewards speed and scalability?Rare
  • Is there a principled way to resist the flattening force of modern convenience without becoming a mere nostalgist?Unique
  • What is the relationship between voluntary discomfort and genuine pleasure — where exactly is the line?12%

MENTAL MODELS

  • Accumulation model — depth compounds like interest; ink in the stomach, muscle-memory of memoryRare
  • Visceral threshold model — below a minimum of sensory friction, the surface for pleasure thins irreversiblyRare
  • Default decision model — every unmade choice is made by someone else, at your expenseRare
  • Seasonal deprivation/abundance cycle — scarcity followed by harvest as the template for voluptuous experienceRare
  • Distance-and-time model — some things can only be understood at long range, in retrospectRare

INTELLECTUAL DNA

  • Joan Didion — the ethics of daily ritual, every day is all there isUnique
  • John Steinbeck — landscape as character, place shaping consciousnessUnique
  • George Eliot (Middlemarch) — the harvest of sweet memories, the interior life of ordinary devotionUnique
  • Montaigne — self-observation as philosophy, the essay as accumulation of honest noticingUnique
  • Arts and Crafts / vernacular architecture tradition — beauty as the product of labor and material honesty, not styleRare

BLIND SPOTS

  • Systemic or structural analysis is almost entirely absent — constraints are personal, never political or economicRare
  • The aesthetic vision is presented as universal truth rather than a particular class and cultural inheritanceRare
  • Community and collective making barely appear — the project is intensely individual and familial, the public only receives the garden's beautyUnique
  • The cost of this philosophy in time, land, and embodied privilege goes largely unexaminedRare

5

recurring obsessions

5

lineages traced

4

blind spots surfaced

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